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In the Name of Jesus: Exorcism among Early Christians is unavailable, but you can change that!

Although the Synoptic Gospels treat exorcism as a significant aspect of Jesus’ ministry, other parts of the New Testament (e.g., John and Paul) say little to nothing about exorcism. Which is more reflective of early Christian belief and practice? The answer to that question has relevance both for biblical scholars and for the contemporary church. Graham Twelftree explores this debated issue by...

in the power of signs and wonders [ἐν δυνάμει σημείων καὶ τεράτων], in the power of the Spirit [of God] [ἐν δυνάμει πνεύματος (θεοῦ)].38 This suggests not only that they are a hendiadys, each nuancing the meaning of the other, but also that together they inform the meaning of “word and deed.” In this way Paul’s ministry is being characterized as in some way—depending on how “in the power of” (ἐν δυνάμει) is understood—to involve miracles as well as the Spirit. Keeping in mind both uses
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